Lenten Journey

"Come away by yourselves to a quiet place, and rest." (Mark 6:31)

Forty days are provided to us in the liturgical year to withdraw a short distance into the quiet and reflect on our dependence on God and His providence, and to turn away from distractions that fill our lives with things that are superficial.  This reflection teaches us about our smallness and the importance of doing good to others.

God bless you. God bless us. God be with all who seek him with a pure heart, who seek to do good.

Rend Your Hearts, Not Your Garments, and Return to Me

Ash Wednesday marks the beginning of Lent today, Feb 17, 2010.

This is a flower pic, taken a couple years ago, which I've converted to this black and white image. Just as I have stripped away the color from this image, during this season of Lent, we now strip away ourselves to find more of the genuine, and less of the facades. We quiet those external noises that drown out the voice of our Creator. We gladly make sacrifices because we find our truer selves in so doing. And we turn our hearts toward God and others. This is the way we were meant to be. This is how we were designed.

We are not perfect, but there is beauty in our imperfection. We are not whole, but He can make up what is lacking.

Like the tulip above, we are open, and ready.

"Here I am, Lord. Your servant is listening."

As I woke today, I thought of St. Paul. He had many reasons to feel secure in his relationship with God. Born a Jew, circumcised on the eighth day, years of zealous (overzealous?) service within his tradition... But his worldly standing did not grant him access to the One he desired. All that effort to be good and holy... fell short. Paul tells us that knowing Jesus was worth more than all of his public position and standing. Paul's relationship with Jesus was the thing he valued most. St. Paul is a credible witness. Knowing all that he knows, he tells the Philippians (3:8-10), "I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ...being found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ...that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible, I may attain the resurrection form the dead."

We fast during Lent because it gives us great joy to be joined with Jesus in his own selflessness. While it may cause us temporary pain or difficulty, our eyes are looking toward the prize, the goal. That is, we are looking toward Jesus, himself. Our faith sustains us when He seems quiet. This is why, as Catholics, we are pleased to embrace small (or great) sufferings for we know that they are good teachers. We are not afraid of hardship. Our sacrifices teach us to be patient, and to wait in faith.

One more thing about St. Paul is that he leaves the outcome of his soul with Jesus. "...that if possible, I may attain the resurrection from the dead." He doesn't boast that it is his. If he boasts at all, he boasts only in his trust, in his relationship, in his faith in Jesus.

So many times it is difficult to trust. When He seems quiet, or we feel distant. That is when we must call on the virtue of patience, and rely on His timing. God is not a genie to be called forth from some shiny lamp. He is God. We must be his patient servants.

God bless any of you who stop to read these words. Those of you who observe Lent and those of you who do not. We are all His creatures.

Turning Back Toward God

I am giving some thought today to the weeks just ahead as many of us begin the period of Lent. Yesterday, I mentioned in my blog that if we are not thoughtful, we can easily drift from our chosen path and end up where we never intended to go. The antidote to this can be found, in part, in the observation of Lent.

Lent, the forty days prior to the Christian celebration of Easter, begins tomorrow. In many traditions, Lent is observed as a time to reflect on our need for salvation, our need for God, and to examine our lives in the context of virtue. Lent provides a time for self-reflection and repentance. As part of this "life review", it is customary to make small sacrifices, to demonstrate that we are serious about our desire to live more closely with God. Such acts, often of self-denial, can serve a dual purpose, for as we deny ourselves earthly comforts, we shut out the noise of the world. That "noise" often comes from within, as our inner selves make demands all day long: "Feed me!" or "Don't make me work so hard!" As we quiet those inner demands, we gain something scripture refers to as "self-mastery", which is a freedom that is often overlooked and undervalued by our Western culture. It is the freedom to say "no" to that often irrational and demanding voice that is inside us. Another part of this season of Lent includes reaching out, giving alms, and remembering others. Here we put into action our insights that it is better to give than to receive, better to think of others before thinking of ourselves.

The Christian life should be modeled after Jesus, himself. Therefore, we must concern ourselves to build a closer and stronger relationship with the Father, and also to love and help those He created.

This year, I think I will be considering Christian virtues.

What are virtues? In general, virtues involve a habitual and firm disposition to do good. They involve our intellect, and govern our actions, giving order to our passions and desires, and are informed by reason and faith. Virtues can be grouped around the 4 (four) cardinal virtues: prudence, justice, fortitude and temperance. The Catholic catechism tells us that there are 3 (three) theological virtues: faith, hope, and charity (love). These undergird and give direction to all other virtues.

The term human virtues, is used to describe qualities such as compassion, responsibility, a sense of duty, self-discipline, and restraint, honesty, loyalty, friendship, courage, and persistence, and others. These related to those Cardinal Virtues but they are supported by, or even driven by, the theological virtues of faith, hope and charity.

The theological virtues are acquired through baptism and granted to us by God's unmerited grace. But the cardinal virtues we acquire by doing good. We learn them through observing them in others, and repeating them in our own behavior. We grow in virtue by frequent repetition of virtuous acts. For example, each time we choose to tell the truth, rather than a lie, we grow in honesty. Each time we ignore our fears, we grow in courage.

There are many lists of virtues. Generosity, poverty of spirit (humility), purity of heart,... I will have much to think about!

The flower above is a yellow salsify. It grows wild in the midwest where I live. I have converted it to black and white. The stark tones seem appropriate for the journey ahead.

May He draw us always closer to His heart, and teach us to love as He does.